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38 The prophet went on and waited for the king on the road, disguising himself with a bandage over his eyes. 39 As the king was passing, he called out to the king and said: “Your servant went into the thick of the battle, and suddenly someone turned and brought me a man and said, ‘Guard this man. If he is missing, you shall have to pay for his life with your life or pay out a talent of silver.’[a] 40 But while your servant was occupied here and there, the man disappeared.” The king of Israel said to him, “That is your sentence. You have decided it yourself.”

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Footnotes

  1. 20:39 The “man” is ostensibly a prisoner of war, to be kept or sold as a slave. In the event he escapes, the one charged with guarding him would be obliged either to pay a fine or to take his place as a slave. The fine, however, is exorbitant: a talent of silver is roughly one hundred times the price of an ordinary slave (see Ex 21:32). This is the only clue Ahab will get that he is being set up and that the story is really about himself in his dealings with Ben-hadad. In 2 Sm 14:1–20, the wise woman of Tekoa uses the same technique with King David: she tells a story that elicits a reaction from the king; David is tricked into pronouncing judgment on himself, as the story parallels his own situation. The prophet Nathan (2 Sm 12:1–7) likewise uses a story that leads David to see his sin for what it is.